By Sim Stuart
There are numerous purposes to melancholy over the nation of the area at the present time: weather switch, struggle, terrorism, social injustice, and an utter failure by means of our political platforms to mend them. but there'll regularly be these tricky optimists who counter such an outlook by means of mentioning advancements equivalent to smooth drugs, democracy, and the worldwide net as symptoms that issues are, and constantly were, at the up and up. This e-book locks these humans in a separate room, shattering their rose-colored glasses to teach the large worth in retaining the darkish part of human affairs on the vanguard of our attention. Stuart Sim begins with the proposition that pessimists easily have a extra sensible global view. Tracing how pessimism has constructed through the years and exploring its multifaceted nature, he exhibits that many thinkers all through history—including philosophers, theologians, authors, artists, or even scientists—have been pessimists at center, demanding us to withstand the desperations that outline human lifestyles. Spanning cultures and relocating throughout eras, he assembles a grand discourse of pessimism. finally he bargains the provocative argument that pessimism might be cultivated and vigorously defended as one in all our most dear and ever-relevant inclinations.
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Extra info for A Philosophy of Pessimism
She may have the odd twinge of conscience about her abnegation of parental responsibility, but not enough to change her ways, nor her mercenary pursuit of wealth through the gifts of her many lovers. It is only when a lost daughter returns to upset her lifestyle that she is forced to face up to the consequences of her actions, and her solution to the problem that the daughter, Susan, poses for her is shocking in its lack of compassion. Whether at Roxana’s behest or not, Susan is probably murdered – most likely by Roxana’s loyal servant, Amy.
Glorification of war has become far less common since then, and is associated in the popular mind with warmongering. The Nazi movement glorified war, and that was taken to be proof enough of its evil intent to countries still scarred by the experience of 1914–18. References to the gloriousness of war tend to be avoided in countries like ours these days and are likely to ring alarm bells if they ever do appear. When the character of Colonel Kilgore in the film Apocalypse Now (dir. Francis Ford Coppola, 1979) tells us that ‘I love the smell of napalm in the morning’, and that it signals ‘victory’ to him, we are alerted to the dubiousness of America’s role in the Vietnam War – or at least we should be, given the horrific 45 effects of napalm on both people and the environment.
Humankind is only succeeding in making its condition worse. Although he has suggested some remedies, Lovelock is not at all optimistic that we can prevent the worst scenario from occurring: we are about to experience ‘Gaia’s revenge’, and it will be harsh. It begins to sound a bit like a ‘revenge tragedy’, and revenge tragedies always end badly – as we shall go on to see in chapter Five. Lovelock popularized the Gaia principle, which has been picked up by many other groups in the ecology movement, although others do not necessarily think that all is lost.
A Philosophy of Pessimism by Sim Stuart